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(W)omen out/of Time: Metis, Medea, Mahakali
- Nandita Biswas Mellamphy(author)
Chapter of: After the "Speculative Turn": Realism, Philosophy, and Feminism(pp. 133–157)
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Title | (W)omen out/of Time |
---|---|
Subtitle | Metis, Medea, Mahakali |
Contributor | Nandita Biswas Mellamphy(author) |
DOI | https://doi.org/10.21983/P3.0152.1.11 |
Landing page | https://punctumbooks.com/titles/after-the-speculative-turn-realism-philosophy-and-feminism/ |
License | https://creativecommons.org/licenses/by-nc-sa/4.0/ |
Copyright | Mellamphy, Nandita Biswas |
Publisher | punctum books |
Published on | 2016-10-26 |
Long abstract | “What if Truth were an Omen?” I ask (with a nod to Ni-etzsche4 — through a glass, darkly). What if Truth were a Nam-shub, a Magic Word/Work, the nomen of an omen? Such a truth advances here — in this essay — masked as women. Metis, Me-dea, and Mahakali — first, a Pelasgian Titan, the first wife of Zeus and unacknowledged mother of Athena, who was doomed to be swallowed up whole and usurped by the head of Olympus; second, a foreign priestess of the chthonic Hecate, who (as first told in Apollonius of Rhodes’ Argonautika and later immortal-ized by Euripides and Seneca) helps the Greek Jason retrieve the mythic golden fleece, and who eventually murders her entire family and escapes back to Colchis; and finally, a fringe Hindu goddess first worshipped by criminals and outcastes, a dark de-ity clothed in severed heads, who drinks the blood of her vic-tims and resides in the cremation-ground — one who comes to be adopted as an incarnation of great time (mahākāla) or death itself in Hindu religion. |
Page range | pp. 133–157 |
Print length | 25 pages |
Language | English (Original) |
Keywords |
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