mediastudies.press
The Theory and History of Authenticity
- Charles Lindholm (author)
Chapter of: Social Media & the Self: An Open Reader
Export Metadata
- ONIX 3.1Cannot generate record: No publications supplied
- ONIX 3.0
- ThothCannot generate record: No publications supplied
- Project MUSECannot generate record: No BIC or BISAC subject code
- OAPENCannot generate record: Missing PDF URL
- JSTORCannot generate record: No BISAC subject code
- Google BooksCannot generate record: No BIC, BISAC or LCC subject code
- OverDriveCannot generate record: Missing Language Code(s)
- Thoth
- ONIX 2.1
- EBSCO HostCannot generate record: No PDF or EPUB URL
- ProQuest EbraryCannot generate record: No PDF or EPUB URL
- EBSCO Host
- CSV
- JSON
- OCLC KBART
- BibTeX
- CrossRef DOI depositCannot generate record: This work does not have any ISBNs
- MARC 21 RecordCannot generate record: MARC records are not available for chapters
- MARC 21 MarkupCannot generate record: MARC records are not available for chapters
- MARC 21 XMLCannot generate record: MARC records are not available for chapters
Title | The Theory and History of Authenticity |
---|---|
Contributor | Charles Lindholm (author) |
DOI | https://doi.org/10.32376/3f8575cb.5a28f280 |
Landing page | https://www.mediastudies.press/pub/lindholm-authenticity |
License | https://creativecommons.org/licenses/by-nc/4.0/ |
Copyright | Charles Lindholm |
Publisher | mediastudies.press |
Published on | 2021-07-15 |
Short abstract | WHAT ACTUAL CIRCUMSTANCES favored the rise of authenticity as a vital goal in today’s society? |
Long abstract | WHAT ACTUAL CIRCUMSTANCES favored the rise of authenticity as a vital goal in today’s society? Lionel Trilling attempted to answer this question when he described the growth of authenticity out of the simpler and more modest virtue of sincerity, which itself arose in response to the momentous shift out of feudalism. According to Trilling, the concept of sincerity first emerged as a precursor to authenticity in the 16th century as a result of the gradual breakup of the face-to-face relationships of traditional European society. As was the case in many other pre-modern traditional societies around the world, the highly personalized universe of Medieval Europe was held together by a taken-for-granted social order that provided its members with secure positions in a divinely sanctioned hierarchy. Local authorities served church and state, and were served in turn by their vassals. The family replicated this order, with the father exercising a sacralized authority. This stratified and sanctified worldview validated the daily lives of the faithful. For most of those living in this cosmically ordained system, there was little or no travel away from their locality, and little or no social mobility within it. Under these circumstances individuals were constrained by the obligations entailed in their predestined social roles. What mattered was not personal sincerity and purity of intent, but only whether persons were able to live up to their obligations to the neighbors and kinsmen they had known and who had known them all their lives. |
Contributors