From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect
- Marieke Borren (author)
Export Metadata
- ONIX 3.1
- ONIX 3.0
- Thoth
- Project MUSECannot generate record: No BIC or BISAC subject code
- OAPENCannot generate record: Missing PDF URL
- JSTORCannot generate record: No BISAC subject code
- Google BooksCannot generate record: No BIC, BISAC or LCC subject code
- OverDriveCannot generate record: Missing Language Code(s)
- ONIX 2.1
- EBSCO HostCannot generate record: No PDF or EPUB URL
- ProQuest EbraryCannot generate record: No PDF or EPUB URL
- EBSCO Host
- CSV
- JSON
- OCLC KBARTCannot generate record: Missing Landing Page
- BibTeX
- CrossRef DOI depositCannot generate record: This work does not have any ISBNs
- MARC 21 RecordCannot generate record: MARC records are not available for chapters
- MARC 21 MarkupCannot generate record: MARC records are not available for chapters
- MARC 21 XMLCannot generate record: MARC records are not available for chapters
Title | From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect |
---|---|
Contributor | Marieke Borren (author) |
DOI | https://doi.org/10.54195/HSOV8373_CH16 |
License | http://creativecommons.org/licenses/by-nc-nd/4.0/ |
Publisher | Radboud University Press |
Published on | 2024-05-16 |
Long abstract | Marieke Borren, in her article, “From the Politics of Compassion to Imagination: Hannah Arendt on Collectivized Affect,” goes into Arendt’s belief that compassion is a bad counselor in political affairs, especially when it comes to refugees, the poor and low-skilled workers. Today, many theorists of affect are committed to progressive politics and do not just <i>analyze </i>the affective dimensions of collective political action, but moreover, <i>valorize </i>the “collectivization” of emotion as serving emancipatory causes. In stark contrast, affects, in Arendt’s view, are a poor ground for solidarity, engagement with one’s fellow citizens or human beings – who typically are “anonymous” others most of the time – and for political community. This reticence has caused many readers to accuse Arendt of either heartlessness or rationalism. However, instead of loving or pitying human beings or the Other – <i>amor homines</i> – Arendt advocates a much cooler and distant care for the world – <i>amor mundi</i>. Imagination, representative thinking and care for the world are Arendt’s timely alternatives for the politics of compassion. |
Keywords |
|
Marieke Borren
(author)Marieke Borren is Assistant Professor of Philosophy at the Open University, the Netherlands. Her research expertise lies at the intersection of continental political philosophy and phenomenology. She is particularly interested in critical feminist and postcolonial perspectives. She has widely published on Hannah Arendt’s political phenomenology, on which she wrote her dissertation under the supervision of Veronica Vasterling. She recently guest-edited the special issue ‘People on Streets. Critical Phenomenologies of Embodied Resistance’ of the Journal of the British Society for Phenomenology (2024, with Maria Robaszkiewicz). Her most recent publications include ‘Resisting Bodies: Between the Politics of Vulnerability and “We-Can” (2024) and ‘Why Should We Care? Care for the World as Proto-Normative Commitment to Political Action and Judgment.’ (2023)