Skip to main content
punctum books

The Psychoanalysis That Dare Not Speak Its Name

  • Ona Nierenberg (author)

Export Metadata

  • ONIX 3.1
    Cannot generate record: No publications supplied
  • ONIX 3.0
    • Thoth
      Cannot generate record: No publications supplied
    • Project MUSE
      Cannot generate record: No BIC or BISAC subject code
    • OAPEN
      Cannot generate record: Missing PDF URL
    • JSTOR
      Cannot generate record: No BISAC subject code
    • Google Books
      Cannot generate record: No BIC, BISAC or LCC subject code
    • OverDrive
      Cannot generate record: No priced EPUB or PDF URL
  • ONIX 2.1
    • EBSCO Host
      Cannot generate record: No PDF or EPUB URL
    • ProQuest Ebrary
      Cannot generate record: No PDF or EPUB URL
  • CSV
  • JSON
  • OCLC KBART
  • BibTeX
  • CrossRef DOI deposit
    Cannot generate record: This work does not have any ISBNs
  • MARC 21 Record
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 Markup
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 XML
    Cannot generate record: MARC records are not available for chapters
Metadata
TitleThe Psychoanalysis That Dare Not Speak Its Name
ContributorOna Nierenberg (author)
DOIhttps://doi.org/10.21983/P3.0167.1.29
Landing pagehttps://punctumbooks.com/titles/clinical-encounters-in-sexuality-psychoanalytic-practice-and-queer-theory/
Licensehttps://creativecommons.org/licenses/by-nc-sa/4.0/
CopyrightNierenberg, Ona
Publisherpunctum books
Published on2017-03-07
Long abstractIn the opening essay of Love In A Dark Time: Gay Lives from Wilde to Almodovar, Colm Tóibin refers to Borges’s essay “The Argentine Writer and Tradition” to describe the position of exile as a condition for creation, for the possibility of the emergence of the new. Tóibin situates gay literary figures alongside the Jew-ish, Argentine, and Irish artists that Borges refers to, underlin-ing that the place of estrangement, of foreignness, is the sine qua non for speaking at the limits of the sayable. While certainly not sufficient, extra-territoriality is absolutely necessary to affect a break with the mortifications referred to by Freud (1926a) as “the compact majority” (274).
Page rangepp. 427–433
Print length7 pages
LanguageEnglish (Original)
Contributors

Ona Nierenberg

(author)