Skip to main content
Open Book Publishers

8. Nothing in Practice: Entanglements of Sartre’s Nothingness and Social Media Practice: Entanglements of Sartre’s Nothingness and Social Media Practice

Export Metadata

  • ONIX 3.1
  • ONIX 3.0
    • Thoth
    • Project MUSE
      Cannot generate record: No BIC or BISAC subject code
    • OAPEN
    • JSTOR
      Cannot generate record: No BISAC subject code
    • Google Books
      Cannot generate record: No BIC, BISAC or LCC subject code
    • OverDrive
      Cannot generate record: No priced EPUB or PDF URL
  • ONIX 2.1
  • CSV
  • JSON
  • OCLC KBART
  • BibTeX
  • CrossRef DOI deposit
    Cannot generate record: This work does not have any ISBNs
  • MARC 21 Record
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 Markup
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 XML
    Cannot generate record: MARC records are not available for chapters
Metadata
Title8. Nothing in Practice: Entanglements of Sartre’s Nothingness and Social Media Practice
SubtitleEntanglements of Sartre’s Nothingness and Social Media Practice
ContributorAnnie Kurz(author)
DOIhttps://doi.org/10.11647/obp.0421.08
Landing pagehttps://www.openbookpublishers.com/books/10.11647/obp.0421/chapters/10.11647/obp.0421.08
Licensehttps://creativecommons.org/licenses/by-nc/4.0/
CopyrightAnnie Kurz
PublisherOpen Book Publishers
Published on2024-10-16
Long abstractAnnie Kurz’s chapter draws from a combination of postphenomenology and Sartrean phenomenology to analyse how social media technologies shape our subjectivity. Her focus is on how our self-understanding changes as a result of the ways we manifest ourselves online, and specifically in the profiles we (need to) make in order to become visible on social media platforms. She uses Sartre’s notion of “nothingness” to indicate that self-understanding always implies a relationship to something that one is not. Elaborating on this notion, she indicates that one particular form of not-self, namely one’s online presence, has become key in self-development due to the ubiquity of social media. To capture this dimension of social media use, she introduces the absence relation; a human-technology relation that is explanatory for how many individuals or professions rely on social media even when not directly using it. Recognizing this aspect of social media use enables us to question the extent to which many aspect of our (professional) lives should be reliant on manifesting oneself in an online environment.
Page rangepp. 189–214
Print length26 pages
LanguageEnglish (Original)
Contributors

Annie Kurz

(author)

Annie Kurz is an interdisciplinary artist and designer and a lecturer in design and media theory. Currently she is a doctoral researcher at the University of Art and Design Offenbach am Main, Frankfurt (Hessen State University of Art and Design). During her stay in New York City, her art and research interests into digital technologies gravitated towards utilizing methodologies developed by Don Ihde and postphenomenology, which she considers best equipped to understand situated knowledge of designers. Her recent work, forthcoming book and doctoral thesis are preoccupied with the so-called phenomenon of ‘digital detoxing’ and apps related to the practice.

References
  1. Altmaier, N., Kratel, V. A. E., Borchers, N. S., & Zurstiege, G. (2024). Studying digital disconnection: A mapping review of empirical contributions to disconnection studies. First Monday, 29(1), https://doi.org/10.5210/fm.v29i1.13269
  2. Arendt, H. (1964). Eichmann in Jerusalem: A report on the banality of evil. Penguin.
  3. Cheong, M. (2023). Existentialism on social media. Journal of Human-Technology Relations, 1, https://doi.org/10.59490/jhtr.2023.1.7022
  4. Chokshi, N. (2019, May 15). Attention young people: This narcissism study is all about you. The New York Times, https://www.nytimes.com/2019/05/15/science/narcissism-teenagers.html
  5. De Boer, B. (2021). Explaining multistability: Postphenomenology and affordances of technologies. AI & Society, https://doi.org/10.1007/s00146-021-01272-3
  6. Fukuyama, F. (2019). Identity: Contemporary identity politics and the struggle for recognition. Profile Books.
  7. Goffman, E. (1959). The presentation of self in everyday life. Anchor Books.
  8. Gopnik, B. (2016, April 21). Cindy Sherman takes on aging (her own). The New York Times, https://www.nytimes.com/2016/04/24/arts/design/cindy-sherman-takes-on-aging-her-own.html
  9. Haidt, J., & Rose-Stockwell, T. (2019, December). The dark psychology of social networks. The Atlantic.
  10. Halpert, J. (2022, June 14). A new student movement wants you to log off. New York Times, https://www.nytimes.com/2022/06/14/style/log-off-movement-emma-lembke.html
  11. Haugen, F. (2023). The power of one: Blowing the whistle on Facebook. Hachette UK.
  12. Ihde, D. (1967). Existentialism today. Journal of Thought, 2(4), 19–27.
  13. Ihde, D. (1973). Sense and significance. Duquesne University Press.
  14. Ihde, D. (1986). Consequences of phenomenology. State University of New York Press.
  15. Ihde, D. (1990). Technology and the lifeworld: From garden to earth. Indiana University Press.
  16. Ihde, D. (2002). Bodies in technology. University of Minnesota Press.
  17. Ihde, D. (2009). Postphenomenology and technoscience: The Peking University lectures. State University of New York Press.
  18. Ihde, D. (2012). Experimental phenomenology: Multistabilities. State University of New York Press.
  19. Jose, J. M. M. (2019). Sartre misconstrued: A reply to Michael Lopato’s ‘Social media, love, and Sartre’s look of the other’. Philosophia-International Journal of Philosophy, 20, 60–79, https://doi.org/10.46992/pijp.20.1.a.4
  20. Kiran, A. H. (2012). Technological presence: Actuality and potentiality in subject constitution. Human Studies, 35(1), 77–93, https://doi.org/10.1007/s10746-011-9208-7
  21. Kudina, O. (2020). Technological mediation of morality [Video]. TED Conferences. https://www.youtube.com/watch?v=vwqi8C04Gsk
  22. Kudina, O. (2021). ‘Alexa, who am I?’: Voice assistants and hermeneutic lemniscate as the technologically mediated sense-making. Human Studies, 44(2), 233–53, https://doi.org/10.1007/s10746-021-09572-9
  23. Kurz, A. (forthcoming). Offline, unplugged, disconnected: A postphenomenological inquiry into absence relations to technologies. [PhD dissertation, Hessen State University of Art and Design].
  24. Lanier, J. (2018). Ten arguments for deleting your social media accounts right now. Random House.
  25. Lemmens, P., Sharon, T., Swierstra, T., & Vermaas, P. (2022). The technical condition: The entanglement of technology, culture, and society. Uitgeverij Boom.
  26. Lopato, M. S. (2015). Social media, love, and Sartre’s look of the other: Why online communication is not fulfilling. Philosophy & Technology, 29(3), 195–210, https://doi.org/10.1007/s13347-015-0207-x
  27. McLuhan, M. (1977). Violence as a quest for identity TV Ontario 1977.The Mike McManus Show, https://www.marshallmcluhanspeaks.com/media/mcluhan_pdf_11_fNfqnAl.pdf
  28. Moeller, H. G-., & D’Ambrosio, P. J. (2021). You and your profile. Identity after authenticity. Columbia University Press.
  29. Priest, G. (2017). ‘Everything and nothing’ (Robert Curtius Lecture of Excellence) [Video]. Internationales Zentrum für Philosophie NRW, https://www.youtube.com/watch?v=66enDcUQUK0
  30. Qi, J., Monod, E., Fang, B., & Deng, S. (2018). Theories of social media: Philosophical foundations. Engineering, 4(1), 94–102, https://doi.org/10.1016/j.eng.2018.02.009
  31. Redström, J., & Wiltse, H. (2015). On the multi-instabilities of assembled things [Conference Paper]. 4S 2015, Denver, Colorado, USA, https://www.researchgate.net/publication/289533292_On_the_Multi-Instabilities_of_Assembled_Things
  32. Ricœur, P. (1992). Oneself as another. University of Chicago Press.
  33. Rosenberger, R., & Verbeek, P.-P. (Eds). (2015). Postphenomenological investigations: Essays on human–technology relations. Lexington Books.
  34. Russeth, A. (2017, November 6). Facetime with Cindy Sherman: The artist on her ‘selfie’ project for W, and what’s behind her celebrated instagram. W Magazine, https://www.wmagazine.com/culture/cindy-sherman-instagram-selfie
  35. Sartre, J. P-. (1993). Being and nothingness. The principal text of modern existentialism. Washington Square Press.
  36. Sen, A. (2020). Identität Und Gewalt. C.H. Beck.
  37. Siegler, M. (2022). The dialectics of action and technology in the philosophy of Jean-Paul Sartre. Philosophy & Technology, 35(2), https://doi.org/10.1007/s13347-022-00536-0
  38. Sorensen, R. (2022). Nothing: A philosophical history. Oxford University Press.
  39. Taylor, S. (2015). Identity construction. In K. Tracy, T. Sandel, & C. Ilie (Eds), The International Encyclopedia of Language and Social Interaction, https://doi.org/10.1002/9781118611463.wbielsi099
  40. Turkle, S. (2011). Alone together: Why we expect more from technology and less from each other. Choice Reviews Online, 48(12), 48–7239, https://doi.org/10.5860/choice.48-7239
  41. Vadukul, A. (2022, December 15). ‘Luddite’ teens don’t want your likes when the only thing better than a flip phone is no phone at all. New York Times, https://www.nytimes.com/2022/12/15/style/teens-social-media.html
  42. Verbeek, P.-P. (2016). Toward a theory of technological mediation: A program for postphenomenological research. In J. K. B. O. Friis & R.P. Crease (Eds), Technoscience and postphenomenology: The Manhattan papers (pp. 189–204). Lexington Books.
  43. Wellner, G. (2016). A postphenomenological inquiry of cell phones: Genealogies, meanings, and becoming. Lexington Books.
  44. Wiltse, H. (2017). Mediating (infra)structures: Technology, media, environment. In Y. Van Den Eede, S. O. Irwin, & G. Wellner (Eds), Postphenomenology and Media (pp. 3–25). Lexington Books.­­
  45. Zuboff, S. (2019). The age of surveillance capitalism: The fight for a human future at the new frontier of power. Profile Books.