punctum books
Medieval Studies in the Subjunctive Mood
- Gaelan Gilbert (author)
Chapter of: Burn after Reading: Vol. 1, Miniature Manifestos for a Post/medieval Studies + Vol. 2, The Future We Want: A Collaboration(pp. 41–46)
Export Metadata
- ONIX 3.1Cannot generate record: No publications supplied
- ONIX 3.0
- ThothCannot generate record: No publications supplied
- Project MUSECannot generate record: No BIC or BISAC subject code
- OAPENCannot generate record: Missing PDF URL
- JSTORCannot generate record: No BISAC subject code
- Google BooksCannot generate record: No BIC, BISAC or LCC subject code
- OverDriveCannot generate record: No priced EPUB or PDF URL
- Thoth
- ONIX 2.1
- EBSCO HostCannot generate record: No PDF or EPUB URL
- ProQuest EbraryCannot generate record: No PDF or EPUB URL
- EBSCO Host
- CSV
- JSON
- OCLC KBART
- BibTeX
- CrossRef DOI depositCannot generate record: This work does not have any ISBNs
- MARC 21 RecordCannot generate record: MARC records are not available for chapters
- MARC 21 MarkupCannot generate record: MARC records are not available for chapters
- MARC 21 XMLCannot generate record: MARC records are not available for chapters
Title | Medieval Studies in the Subjunctive Mood |
---|---|
Contributor | Gaelan Gilbert (author) |
DOI | https://doi.org/10.21983/P3.0067.1.11 |
Landing page | https://punctumbooks.com/titles/burn-after-reading/ |
License | https://creativecommons.org/licenses/by-nc-sa/3.0/ |
Copyright | Gilbert, Gaelan |
Publisher | punctum books |
Published on | 2014-04-28 |
Long abstract | Let’s just run with it. The potentially instructive, because utterly naïve, thought experiment of entertaining for a moment that we have never been modern. Forget modernism—what if modernitynever happened?Not that we know what “modern” even means, except as an empty qualifier perched with pomp at the crest of history. Then again, that’s precisely the point. Modernity, like Walter Benjamin’s angel of history looking over its shoulder, has always been running from what it no longer wants to be, shouting “not that! not that!” And yet—and it’s a big yet —if we are becoming increasingly convinced by Bruno Latour, then not only were we never not medieval, but medieval no longer has to mean “premodern.” If Benja-min’s angel of modern history can’t stop looking back-ward and defining itself in opposition to what it sees as a sort of negative immanence (what, in the past, it fears and loathes), then perhaps “to be medieval,” as Andrew Cole and D. Vance Smith have put it, “is to posit a future in the very act of self-recognition, to offer a memory or memo-rial to a future that will be recognized at a time and place not yet known.”1 A future, that is, which positively trans-cends presence. |
Page range | pp. 41–46 |
Print length | 6 pages |
Language | English (Original) |
Contributors