Skip to main content
punctum books

Medieval Studies in the Subjunctive Mood

  • Gaelan Gilbert (author)

Export Metadata

  • ONIX 3.1
    Cannot generate record: No publications supplied
  • ONIX 3.0
    • Thoth
      Cannot generate record: No publications supplied
    • Project MUSE
      Cannot generate record: No BIC or BISAC subject code
    • OAPEN
      Cannot generate record: Missing PDF URL
    • JSTOR
      Cannot generate record: No BISAC subject code
    • Google Books
      Cannot generate record: No BIC, BISAC or LCC subject code
    • OverDrive
      Cannot generate record: No priced EPUB or PDF URL
  • ONIX 2.1
    • EBSCO Host
      Cannot generate record: No PDF or EPUB URL
    • ProQuest Ebrary
      Cannot generate record: No PDF or EPUB URL
  • CSV
  • JSON
  • OCLC KBART
  • BibTeX
  • CrossRef DOI deposit
    Cannot generate record: This work does not have any ISBNs
  • MARC 21 Record
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 Markup
    Cannot generate record: MARC records are not available for chapters
  • MARC 21 XML
    Cannot generate record: MARC records are not available for chapters
Metadata
TitleMedieval Studies in the Subjunctive Mood
ContributorGaelan Gilbert (author)
DOIhttps://doi.org/10.21983/P3.0067.1.11
Landing pagehttps://punctumbooks.com/titles/burn-after-reading/
Licensehttps://creativecommons.org/licenses/by-nc-sa/3.0/
CopyrightGilbert, Gaelan
Publisherpunctum books
Published on2014-04-28
Long abstractLet’s just run with it. The potentially instructive, because utterly naïve, thought experiment of entertaining for a moment that we have never been modern. Forget modernism—what if modernitynever happened?Not that we know what “modern” even means, except as an empty qualifier perched with pomp at the crest of history. Then again, that’s precisely the point. Modernity, like Walter Benjamin’s angel of history looking over its shoulder, has always been running from what it no longer wants to be, shouting “not that! not that!” And yet—and it’s a big yet —if we are becoming increasingly convinced by Bruno Latour, then not only were we never not medieval, but medieval no longer has to mean “premodern.” If Benja-min’s angel of modern history can’t stop looking back-ward and defining itself in opposition to what it sees as a sort of negative immanence (what, in the past, it fears and loathes), then perhaps “to be medieval,” as Andrew Cole and D. Vance Smith have put it, “is to posit a future in the very act of self-recognition, to offer a memory or memo-rial to a future that will be recognized at a time and place not yet known.”1 A future, that is, which positively trans-cends presence.
Page rangepp. 41–46
Print length6 pages
LanguageEnglish (Original)